Sunday, January 21, 2007

How Buddhism Works

When you first come across Buddhism, it is common to wonder how it can make a difference to life. How can you find solutions to problems in daily life through the practice of Buddhism? The answer lies firstly in engaging with the fundamental truth or the Law of life and secondly in realising that this Law is affecting your inner life and your outer life.

Until now we have probably had a very western 'dualistic view' of how life works, thinking that one's mind is in some way separate from one's body, and one body is separate from its surroundings.

Eastern philosophy, and Buddhism in particular, teaches the absolute opposite of this: Buddhism sees our mind and body, and our body and our environment as aspects of the whole, which are deeply related, originating from the same source of life, and are mutually dependent.

Quite simply this means that change in one immediately effects a change in the other. Therefore, if you can bring about a change in your mind, it will affect your physical body, likewise a changed person will effect a change in their environment. This means seeing changes in your family, in your workplace and in your society.

Nichiren Daishonin decribes it in this way:"... if the minds of living beings are impure, their land is also impure, but if their minds are pure, so is their land. These are not two lands, pure or impure themselves. The difference lies solely in the good or evil of our minds."

Chanting Nam-myoho-renge-kyo immediately makes improvements in your inner life. That means you find you can start to be able to view life more positively, and hopefully, you can view things from different perspectives, you have new thoughts and courage about your life.

What you are doing through chanting is 'changing your mind' ~ this means changing your thoughts, which results in a change to your actions ~ thoughts of what you do and what you say. This is called changing karma ~ changing thoughts, words and deeds.

As this change takes place, the effect can be clearly felt by you and seen by others as you start to behave differently and go about your life in a different way, often with renewed vigour, hope and courage. Your changing life shows itself in your day-to-day living, affecting everything you do. Because we are not separate from, but deeply connected to everything, the powerful transformation that takes place inside ourselves spreads outwards and brings about change in our environment. This is how the practice actually works.

As SGI President Daisaku Ikeda said: Nichiren Buddhism enables us to transform the place where we are now into a 'land of Eternally Tranquil Light' and there construct a palace of happiness. To that end, you have to change the karma that makes you suffer... There is no other way than to dramatically transform your own life-condition. When you change your state of life, your environment will naturally changing as well. This is the principle of the oneness of life and its environment. A grand palace of happiness exists within your own heart. Faith is the key that opens the door to that palace.

Monday, January 1, 2007

New Year’s Resolution

Misfortune comes from one’s mouth and ruins him, but fortune comes from one’s mind and makes him worthy of respect.

Misfortune comes from one’s mouth,” represents a slanderous or belittling attitude towards the Law or towards the innate dignity of life.

Fortune comes from one’s mind” refers to the mind of faith that believes in the Mystic law. Positive mental inclinations, such as joy, appreciation, forbearance, compassion and the like, are all sources of merit and good karma. At every moment, we are creating our destiny through our intentions, words and actions. These are the “three categories of action” that are opened to the human being to create karma, whether good or bad. By basing all these three on the mind of faith, we can create the best karma of all.

One’s attitude towards faith can be reflected in our daily life. Happiness or unhappiness can be determined by the reality of our life condition. In this sense, we should have the spirit of ‘starting afresh’ and that everyday is New Year’s Day and, every moment is the first step towards our human revolution.

Thus, maintaining sincere faith with courage, hope and confidence should be our eternal guideline. Strong confidence in the Gohonzon is the treasure of our life and the source of our great fortune. Moreover, confidence un faith is crucial to fully manifesting the power of the Gohonzon n one’s daily life.

When we believe in the Gohonzon from the depth of our life, and live with a deep sense of mission, we can change our entire destiny in the course of our practice and eventually be victorious in life. We may have many problems at present, but we can say that there are small compared to the good fortune we have already gained from practicing true Buddhism. Faith is more powerful than our problems.

In this connection, it is ideal if our New Year’s resolutions are also based on the ‘mind of faith’ in the Gohonzon. All our personal determinations will take on new significance and scope when framed as resolutions to show proof of the power of faith, thus advancing the spread of Nichiren Daishonin’s true Buddhism.